The ideological map of the revolution

By Neftali Reyes

Translated by Owen Richards

These last twelve years have been in preparation for the “critical point” that inevitably approaches. It is a time that defines society’s direction. Everything done up to this point has been building towards this historic moment.

The Revolution, thanks to the guiding and unifying thread of its comandante, has continued to advance successfully through these turbulent years of ferocious struggle against the empire and its lackeys, and also of violent internal struggles amongst the currents that fight to lead the Revolution. The battle has raged endlessly on both fronts.

That’s how revolutions go – moments of euphoric advance along with tough, dispiriting and confusing moments. That’s why a leader is indispensable to a revolution, to give it the coherence it needs to avoid falling off the rails. And that task is complete. To have arrived at this stage is a feat in itself.

We now approach a decisive battle that will be decided by three basic factors: firstly, ideology, secondly, an active mass imbued with this ideology, [and thirdly, the masses] following the leader’s directives. This trilogy: ideology, mass and leader will decide the contest.

The situation is at once both dangerous and promising. We’ve got a leader; we have the potentials of an active mass that has been tested in previous battles, such as April [2002] and the oil sabotage [of 2002-3]. The 27 of February [i.e. the Caracazo of 1989] taught us the need for organization, for leadership, and that only this way can we win such battles. We’ve learned the need for clear political objectives and we have both good and bad experiences in battle.

We have failed to internalize the ideological struggle, to understand its logic and to use that understanding to place ourselves in the historic moment and assume the role it sets for us.

Victory is impossible without a strong and clear ideological delineation. The battlefronts are defined by ideology, which overflows the boundaries of political militancy and imposes its logic. This explains how parties and former leaders of the Revolution are today sitting at the same table where the assassination of leaders and militants was planned, sitting with Adecos [members of Democratic Action] and Copeyanos [members of COPEI], sitting with the capitalists. Ideology erases shame.

It’s not possible to understand the historic moment without having an ideological map, which supersedes the political map. That means ideological militancy will be more important than political militancy.

The battlefields are being outlined more and more. Chavez rallies the Revolutionary side with the slogan, “those that want a homeland come with me”. That means those that want genuine Socialism – which is the only way to have homeland, to have humanity.

Hence, it is mandatory to define socialist ideology. We can put forward some aspects here:

·        The human being at the center of all endeavours.

·        Life as the motive of all effort.

·        Nature as the basis of everything.

·        The Consciousness of Social Duty linked with Social Property in the means of production administered by the National State.

·        Internationalism.

·        To be always on the side of the weak, of the fighters, of the Revolutionaries.

Only an ideological map allows us to take successful positions in the war to build Socialism and defend humanity. History – that unequaled revolutionary teacher – is very clear in her lessons, we must always go back to them, keeping them under our pillows.